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Keywords: F. M. Dostoevsky, “Demons,” “Sistine Madonna,” The Mother of God, S. T. Verkhovensky, Orthodoxy, anti-Catholicism, man-godliness.
For citation:

A. A. “The Pictorial Code in F. M. Dostoevsky’s Novel ʽDemons’ (ʽSistine Madonna’ in S. T. Verkhovensky’s Fate)”. Dva veka russkoi klassiki, vol. 6, no. 1, 2024, pp. 170–193. (In Russ.) https://doi.org/10.22455/2686-7494-2024-6-1-170-193

Author: Artem A. Yudakhin
Information about the author:

Artem A. Yudakhin, Senior Lecturer at the Department of History of Journalism and Literature, A. S. Griboyedov Moscow University, Enthusiastov St., 21 g, 111024 Moscow, Russia.

ORCID ID: https://orcid.org/0000-0003-4552-859X

E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.

Received: December 22, 2023
Approved after reviewing: January 14, 2024
Published: March 25, 2024
Issue: 2024 Volume 6 No. 1
Department: Russian Literature of the 18th–19th Centuries
Pages: 170–193
DOI: https://doi.org/10.22455/2686-7494-2024-6-1-170-193
EDN:

https://elibrary.ru/VGWYMF

UDK: 821.161.1.09"19"

Abstract:

The article is devoted to the analysis of the picturesque plot in F. M. Dostoevsky’s novel “Demons,” built around the canvas of the Italian master Raphael Santi, “Sistine Madonna,” in its semantic and symbolic dynamics — the inner spiritual relationship with the fate of Stepan Trofimovich Verkhovensky. The image of Raphael’s Madonna is the most significant element of the ethical and aesthetic system of the character’s worldview, defining the way of thinking and behavior of the character. At the same time, in the conceptual space of the novel, the Sistine Madonna acquires the features of a spiritually ambivalent image: inspiring Stepan Trofimovich to a high way of thinking, she, nevertheless, turns out to be powerless to transform his life. The article analyzes the theological content of the canvas in the context of the Russian tradition (Zhukovsky, Karamzin, Dostoevsky, Bulgakov), which makes it possible to decipher the pictorial code in the fate of Verkhovensky’s father. Spiritual healing and the near-death transformation of the hero become possible thanks to two symbolic and semantic transitions carried out by the Verkhovensky’s father in the final part of the novel: from the Western Catholic “Sistine Madonna” to the Russian Mother of God, from the Western way of thinking and life to the Russian “soil” and Orthodox spirituality.

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